If you missed it, here’s a quick summary: with the words  “Hood Disease” emblazoned next to her head, Wendy Tokuda of the San Francisco Bay area’s CBS affiliate KPIX delivered the following, “Even the Centers for Disease control says that these kids often live in virtual war zones and doctors at Harvard say they actually suffer from a more complex form of PTSD, some call it ‘hood disease.’” The story then began to discuss the set of complex issues that many youth of color in high poverty areas experience daily and some of their consequences on academic engagement.Tokuda’s reporting made it appear as if Harvard scholars coined and were studying “hood disease” which set off a firestorm and multiple questions about research, Harvard, and the sources of the story. A trip to Tokuda’s personal Facebook page reveals that she derived the term “hood disease” from Mark Beasley. Who is Mark Beasley you ask? Beasley is one of Tokuda’s Facebook friends.

The jokes should write themselves here, but this is the sort of propaganda that reinforces dangerous stereotypes about people of color, especially those with economic challenges. Even if you dismiss the ill-fated term,  the report is still framed in a way that makes it seem that the issues that youth in urban high poverty neighborhoods face are actually a disorder that they co-create.

Within the social sciences there is a long history of suggesting that problems among Black and impoverished communities are a function of their own practices and beliefs and divorced from larger social problems. In 1965, the Moynihan Report famously popularized the concept of “tangle of pathology” that argued Black female headed households perpetuated poverty, not lack of access to jobs and economic resources. Later arguments about the “culture of poverty” came to dominate academic and social policy circles resulting in divestments from communities of color and the belief that Black culture was the issue and the role of social structure was minimal, if meaningful at all.

Essentially, Blackness is the disease—or so the narrative goes.

Read more at EBONY

In President Obama’s last State of the Union address 

The answer is no, but that does not mean the effort is without merit. To create serious traction any effort to help young males of color must battle on two fronts: the empowerment of young males and changing the institutions and systems through which these young males travel. Choosing one front and not the other is a dangerous move.

Read more at Ebony.com.

Amiri Baraka—author, cultural critic, revolutionary, professor and intellectual—passed away today in New York City after a long illness. There is no doubt that he will be remembered fondly in circles of poets, politicians, and the proletariat, all of which audiences Baraka moved between in his 79 years on earth. Amiri Baraka was, as Maya Angelou called him “a griot”— a griot that dynamically approached the stories and lives of Black and oppressed people. From decade to decade, Baraka dynamically changed his approach to the problems facing oppressed people but always remained committed to producing revolutionary art.

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On December 5th, Nelson Rolihlahla Mandela, affectionately known as Tata Madiba to some, transitioned to the ancestral realm. His name rings in many corners of the globe and on Tuesday he was memorialized in South Africa, but his relevance and importance to global and local freedom struggles cannot be underestimated. In the past few days, many accounts have sought to paint him as both revolutionary and peaceful, anti-establishment, as well as establishmentarian—the truth is that in 95 his years Mandela was all of these things. Through my own lens as an African-American with Pan-Africanist sensibilities, his diverse personas lent me insight into what “a long walk to freedom” looked like and why we all must engage in the process of creating, not only more just communities, but a more just world.

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Tips 1 and 2: Strong Summers/After-School Times and Clear Communication with Teachers

Tips 3 and 4: Understand the School’s Behavioral System and Identify Gaps Early

Tip 5: Foster an Intellectual Environment

I hope this creates a dialogue and space for nurturing Black boys to success.

Photo by Karl Ferguson

As I was saying, in a Sunday morning Ebony.com pulled together a diverse group of brothas at B. Braxton’s in Harlem (real nice spot, check it out if you want upscale professional barber experience … this is not a paid endorsement). On that morning we talked for about two hours on subject ranging from when we believed we became a man to the significance of the “black head nod.” It was an amazing experience that I pray we will replicate and I know many of you would have loved to be there … now you have a chance. Part 1: Manhood and Fatherhood is here and Part 2: Women and Relationships is here.

On Thursday July 26, 2012 President Barack Obama signed an Executive Order creating the White House Initiative for Educational Excellence for African Americans. The initiative creates a commission that is tasked with monitoring and improving the educational performance of African American students. At its best, Obama’s creation of this commission is groundbreaking and signals the start of a national commitment to the educational needs of Black children. At its worst, this could be a political hat tip but provide little force in shifting the trajectory of Black education. What will be the deciding factor between these two? You will be.

The creation of the commission should come as no surprise with the 2012 Election campaign in full swing. This is not to suggest that this is simply political pandering by Obama, rather I’m suggesting that the president knows keeping the African American electorate on his side is essential.

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A sacred space

I am part of the problem. I spend more time and money purchasing books online than going into brick and mortar bookstores. But there was a time when the bookstore was one of my favorite destinations because it held a wealth of information and people who showed me another side to my community, culture, and intellectual life. Black bookstores have never been mega-stores like Barnes & Noble but often have been small individually-run libraries of community enrichment.

Read More at Ebony

Additionally, I was featured in video for the Manhattan Times that discussed the closing of the Hue-Man. Special thanks to Sherry Mazzocchi. Also, don’t forget to support Hue-Man at their online portal and look for pop-up events in the coming months.

Summer is finally

For more than two decades, educational researchers have noticed a pattern: during the summer, Black and poor children tend to have their academic growth stunted and in many cases have their educational achievement rolled back. While all kids fall back some in learning during the summer months, poor and Black kids are particularly susceptible to greater fall offs in achievement. This is known as “summer setback” or summer learning loss. Summer learning loss is most often tied to a family’s socioeconomic status (particularly things like income and wealth) and what activities their children do during the summer months.

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I recently found

Unfair? Yes. A safer NYC? Definitely not. I reminded my chat mate that only 2 percent of stops result in contraband being found and that 88 percent didn’t end in any summons or arrest. I told them by any metric it wasn’t effective policing but it could be seen as effective harassment of Black and Latino youth in New York City.

The men’s eyes began to widen as I rattled off statistics and expressed my concern for my younger brothers and sisters who were too often viewed as the embodiment of delinquency by the New York Police Department. One man responded, “That sucks!” I responded, “Until people who are not likely to be stopped and frisked begin to conscientiously object to it, this practice is going to continue.”

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Despite the rhetoric of change and racial transcendence the schools that our children attend are deeply segregated. In fact, according to scholars like Gary Orfield, schools are more racially segregated now than they were in the Jim Crow South. However, today’s segregation is so pernicious because it is overlooked and we, as a country, continue to fail to address school segregation’s root in housing segregation. If we are to address the issue of quality schooling and segregation we must move beyond two common errors. The first error is believing that segregation is the problem. The second error is believing that segregation is not a problem. Read More

Also, check out the Schott Foundation’s recent report on NYC Schools – “A Rotting Apple: Education Redlining in New York City.”

Sixty four schools will likely close in Philadelphia.

Philadelphia’s recent announcement to close these schools has not been a media lightening rod. Instead, the case of Philadelphia is just the latest in a string of national stories of struggling urban districts shuttering school building doors to keep budgets afloat in turbulent financial times. But is that really all there is to it?

If we look more carefully, the patterns of national school closing are tied to poor academic performance among schools, but also the formerly controversial trend to close traditional public schools and opening charter schools. I say “formerly” controversial, because under the Bush administration there was a national debate about the expansion of charter schools, school choice, and educational privatization. Yet under President Obama, all three of these issues have gained traction with little national resistance or Democratic party challenge. Read More

As I climbed the subway stairs

“I’ll beat the shit out of you, b*tch. You think I won’t. Keep talking slick to me!” My heart sunk and the heat of the day intensified. The young woman stood leaning against the wall as her companion berated her. He then demanded her phone and said he’d call whomever she had been speaking to “speak to them.” She refused. The more he yelled, the less she engaged him. Enraged by her silence he continued on, “Oh, so you think you’re smart? You think you’re a woman now? You ain’t no real woman! You’re immature. You’re a little girl. You spend your money on dumb things like clothes and red bottoms [the popular and expensive Christian Louboutin heels]  You ain’t not woman, I’m a man. I take care of myself. I get money. I put a roof over my head. I’m in school.”

As he barked, I then noticed something: I was the only one watching. We were on 145th and Saint Nicholas in Harlem at one of the busiest train stations in New York City and the corner was well populated. But no one, besides me, was paying attention. Read More.

The media, the Black world, and the nation have lost one of our most powerful and fearless voices. Gil Noble passed away on April 5th at the age of 80. While his name may not be known by all, Noble’s programming was nothing short of genre redefining and revolutionary. His path through journalism and the mark that he left on media are indelible. With his passing we have lost more than a man, we have lost a cultural institution. Read more

I have also received more information on Elder Noble’s funeral arrangements and ways to contribute from the FB page of Dr. Leonard Jeffries:

Wake: Thursday, April 12th from 7-10pm
Funeral: Friday, April 13th at 10 am
Both will be held at the Abyssinian Baptist Church, West 138th St. between Malcolm X Blvd and Adam Clayton Powell Jr. Blvd in Harlem, NY
In lieu of flowers the family is asking that donations be made to the Gil Noble Archives

Gil Noble Archives Fund

PO Box 43138, Upper Montclair, NJ 07043

It is a not for profit set up to digitize his work for posterity. We urge everyone that realizes the importance of his rich legacy to contribute to the fund.

The Window Sex Project addresses and tackles the every day practice in which women are “window shopped,” that is forced to bear unsolicited verbal harassment from men while walking on the street. Through community workshops and choreographed performance, The Window Sex Project will give voice to these concerns and restore agency to women by equipping them to manage street harassment, celebrating their bodies and creating a public artwork, specifically a dance performance which takes place in an art gallery.

This performance will be followed by a panel that I will be moderating.
The performance and panel will be held at Barnard on Monday April 2nd at 6:30pm in the Diana Event Oval.

Hear Sydnie Mosley speak about the WSP and International Anti-Street Harassment Week.

Follow this link to see some excerpts of the performance
(sorry wordpress is not letting me the videos)
The Window Sex Project: World Premiere Promo from Sydnie Mosley on Vimeo.

I will be moderating a panel discussion on the performance, responding to street harassment and how to create safe communities.

To get tickets and learn more about the Window Sex Project click here.

All are welcome some tell your brother, sister, mother, cousin and others to be in the place for dynamic performance and conversation.

Silver screens across the nation will soon be buzzing with “Waiting for Superman” directed by Davis Guggenheim and the team that brought us “An Inconvenient Truth.” Backed by media powerhouses like Oprah, the film has the potential to change the nation’s perspective of education and what needs to be done. While this is promising, conspicuously absent from these bubbling discussions on changing education is the issue of race. The absence of race is not just a pitfall of the film; race as a taboo topic permeates most of the education reforms being considered.

Read more here.

Waiting for Superman is a powerful film about educational reform and the potential of our schools from the same team that brought us the Academy Award winning documentary An Inconvenient Truth. Unfortunately the filmmakers leave the audience hoping for a change that is as likely as a caped crusader appearing in real life.

While the film taps into the concerns that many of us have towards a failing educational system, it fails to provide a full portrait of what is really happening in the nation’s schools. If you’re interested in heart wrenching stories, see this film. But if you are interested in changing education make sure you bring your x-ray vision so you can see beyond the veil of what the filmmakers are advocating.

For more click here

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There is a quiet storm brewing in American schools. While the nation is keeping close watch on health care reform and the nation’s economies, the base of our school system, traditional public schools, are failing and may have a new competitor. When Bush was in office, the question of traditional public school vs. charter schools was hotly debated. Many suggested that charter schools should not be expanded because they undermined traditional public schools, didn’t protect their employees, and were not successful at educating students despite their promise. However, under the Obama administration, there is much less public debate and quietly charter schools are being advanced as a solution to the dilemmas of urban education. The quiet arrival of charters should be raising questions and debate, but it is not.

The No Child Left Behind Act signed in by George W. Bush in 2002 placed a great deal of weight on schools to equalize student test scores by 2014. Well, we’re 4 years from the deadline and we’re about as close to that goal as we are Jetsons flying cars. Recently, Barack Obama introduced his education reform blueprint, which takes aim at creating college and career ready students by 2020. The bill places a great deal of emphasis on teachers and school administrators to turn around sinking schools and offers consequences for the failure to do so.

No one wants a failing school and only a few know how to successfully turn around a failing school. On top of that, failing schools are often located next to other failing schools which makes a failing school district. Few know how to turn around a failing school, but nearly no one has shown us they know how to turn around a failing district. The issue is not just creating success in one school, but creating success in multiple schools!

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1) Captain Obvious to the rescue

If you have walked around Harlem in the last ten years, this story should not or does not surprise you. Everyone I passed the link or story around to who has lived here for a while responded with amusement, confirmation, and continuing with their day. Why? In part because demographic shifts get picked up by the census after people experience it in their everyday lives. The standard “quick and dirty” test of racial segregation within NYC that I give my students is the “train test.” I ask them, “Where do you get on? Where do you get off? What type of people (ethnicity) get off at your stop? When can you get a seat?” These questions lead them to think about demographic change in terms of race, ethnicity, economy, and space. In short, ride a train and you’d know that non-“Black” folks have been streaming uptown for a while now.

2) The Great White Fear

The article features a lovely picture of a White man, Joshua Buachner and his 2 year old daughter. It’s amazing how a docile picture of brownstone can create such a panic. The responses I saw highlighted the booming White surge in Harlem. Well kids, look at the numbers! First, the article plainly states Central Harlem has received a boom, doubling so now that means 1 in 10 residents in Central Harlem are White! Whoa! One in 10 … yeah, that’s right let it marinate … oh wait, not running scared? Right! The percentage of White residents was so low that a doubling lead to 1 in 10. If you look at the graphs provided, you’ll see there is a significant uptick but not one many are concentrating on. And trust me, 1 in 10 shouldn’t make you think when you get of at 125th that you got off in the Upper East Side. Perspective is everything.

From IRAAS Harlem History Photo Essay

3) Urban Amnesia

The article pretty much steps over the entire history of redlining and other forms of systematic depreciation of Harlem properties and shuffling of the Black population into Harlem. Redlining served to keep people from buying property, served to make folks who had property sell instead of “riding the tide”, served to limit commerce in Harlem, and even carried a premium for services used by residents. Yes, there was significant outmigration, but this outmigration operated in concert with the “invisible hand” of financial incentives for some and disincentives for others. In reality, Black Harlem has really been leased space. A significant number of Black folks were able to buy, but many if not most Black folks in Harlem did not own; they rented. The result is that the owners left, the renters stayed, and Harlem’s economic depression continued for far too long. The out-migration and in-migration (depends on who you ask also known as gentrification) is not happenstance. Yes, everyone has individual agency and choices, but one’s choices are shaped by larger forces.

4) Black is, Black ain’t?

The article stresses the decrease in “Black” families, which the author never defines but we can take to mean largely African-American families. In passing the article mentions the increasing numbers of Black residents who are not African-American such as West Indian and Continental African immigrants. This expansion of the African diasporic presence can be seen in food choices, neighborhood institutions, and has undoubtedly added to the flavor of Harlem… but what about the “other” folks? You know, the ones the article gives short sell to? The most rapidly increasing groups in Harlem according to the chart are the “other(s).” And I’d bet, though I don’t have the data, this is an increase in Latinos, particularly Afro-Latinos. The article quickly mentions that the Latino population is at an all time high in Central Harlem and Harlem at large. It seems that that for the past 30 plus years, Latinos have been moving in and occupying neighborhoods throughout Harlem without large alarm and cover stories. Uptown has a bustling Afro-Latino population which should not continue to be overlooked. If you are a student of Harlem, you know there has been tension but also very fertile ground around race and ethnic solidarity between African-Americans, Continental Africans,  Puerto Ricans, Dominicans, etc. This could represent a greater Pan African possibility … or panic, it’s up to us to decide.

5) Whose/Who’s Harlem?

The next steps for Harlem are in motion. Yes, there is an increasing White presence, but to me the more important part is that there is an increasing Latino presence, particularly Afro-Latino population. These are the moments when Harlem residents have a chance to redefine what it means to be Black Harlem. While in the 20th century Harlem witnessed the extreme flight of Whites and its Blackening, the process does not have to be reversed. Everyday when I walk around Harlem and the Heights I see the beauty of the Diaspora. A key to maintaining our stake and status in this historic “capital of Black America” is looking for links of solidarity around affordable housing, living wages, and community. Black Harlem has always been what its residents made it out to be. Ownership has never been the bedrock of the community, instead its vibrance of our people creating beauty in the midst of struggle.

The title of the post is a variation on a sage comment by bell hooks who stated,”… black self-determination is not the same as black capitalism.”

This excerpt of her quote summarized many of the issues that I see floating around now when we discuss the evolution of Black Power and its evolution into cultural practice and social organization. In this new constellation, the new Black Power is seated in Washington DC on Pennsylvania Avenue, self-determination has become “grinding” for you own good, and cooperative economics has been transformed into buying Black. While I am all for the evolution of ideas, when the spirit of the thing is lost, the question of “how does the individual part relate to the whole?” becomes all the more critical. Last year, I wrote about the issues of reducing Ujamaa to buying Black, which I still stand by, but we must also realize that true cooperative economics demands the sharing of investments and rewards for our community which can include but is not limited to monetary contributions. It is true collaboration in the (financial, social, and cultural) economy of our community’s which will keep our collective and individual mouths fed and determining the direction of our community.

What if the investments we made today were in community? To most, this means “buy black today” but couldn’t we also suggest “donate Black today” or “volunteer black today”? The idea that consumption is the only way to participate in economics is misguided, there are multiple way to participate in economics that are not just based in consuming but are based in building. Beneath the image I offer some suggestions for economic contribution for spenders, philanthropists, and activists:

For spenders:

I recently tweeted about The Power of One card which I was introduced to at my favorite uptown bookstore Hue-man. The card is a Harlem based Susu that is designed to provide a reinvestment into the community via programming and provide members with discounts at participating vendors. This type of program is particularly important in a community like Harlem where we, people of African descent, compose the majority, but are the minority of business owners and often have our interests and needs overshadowed by those concerned with capital first and people second.

For philanthropists:

Our communities are in dire need of more resources to deal with the host of issues that we face. When I talk about “giving” folks often hit me with, “I ain’t got it.” While times are hard, a donation of 20 dollars can really help boost an organization’s ability to work in the community. A gift of twenty dollars is often what many of us spend on a meal. Could you carry a lunch twice a month or dine in one more night? We show what we care about by what and how we invest in it. If you don’t have the time but you have a dime, please spend it with organizations that deal with the issues you care about. Recently I’ve been really concerned with issues of sexual violence, grassroots community programming, youth advocacy with social media and homelessness, so these organizations have gotten my attention. No you can’t donate everywhere, so like all investments, make them wisely and with care so that they’ll have the greatest (community) return.

For activists:

I listen to Jay-Z and find him to be a wise man (I know some of you are trying to take away my “conscience black card” right now, but hear me out). Jay has been know to be a huge philanthropist and on Minority Report he reflected on philanthropy and Hurricane Katrina, “Sure I ponied up a mill(ion)/But I didn’t give my time/ so in reality I didn’t give a dime or damn/ just put my monies in the hands of the same people that left my people stranded/ Nothin but a bandit/ just left them folks abandoned/ damn that money that we gave was just a band-aid.” Often times we think of investment in our community as ones that come from “giving back” and “donating” but there are many things that your dollars cannot do, but you as a person can. Whether it’s mentoring, spending time collating papers, or donating your voice to share perspective, there is a need for you to give more than from your pockets. The intangibles often mean just as much if not even more than marks in a ledger book.

Here is one of two known recordings of Garvey’s voice as he breaks down the call for UNIA.

Sign on Harlem's Atlah Ministries

I was recently explaining the position of birthers to a sister of mine and she said, “oh well, that’s logical.” I stopped, looked back at her and said, “it’s logical if you don’t do any research on the issue.” I realized the birther flames continue to be fanned by the power of bad information and a backdrop of doubt rooted in racial paranoia. This backdrop of racial paranoia has been at the center of discussions of the birther movement as a ‘panic peddling’ scheme which draws from racial xenophobia. While I find this accurate, I think it is understated and gets framed as simply conservative Whites who are birthers, I concede they’re the most active, but they’re not alone. I argue racism is a system, to which all of us are subject, and thus the reality is that questions of Obama’s legitimacy remain just beneath the level of conscience for many folks, including Black folks. In a way, I’ve been subject to this in “waiting for the other shoe to drop” and find out via a scandal that something is invalid about Obama who has has been elevated to prototype status within and outside of our community. While its easy to see how conservative White birthers would be coming from a position of doubt for Obama as the “other” and have a fear of a Black President, similar roots exist for people of color. I think Black birthers or non-challengers to birthers are rooted in our own doubts of legitimacy which result from living in a white supremacist racial order. While this doubt beneath the level of conscience did not stop folks from voting for Obama, in the face of questioning or challenge, the willingness to “go  to bat” for Obama or dig deeper for information becomes truncated. While I could say that this is just an isolated incident of “crazy folks” and we know not to deal with crazy (you know what they say about arguing with fools), I think it signals something deeper about information seeking, racism, and technology.

Throughout the election and at other times I’ve been dismayed by the way bad information gets passed along the internet like colds. You know, things like Black folks are due to lose our right to vote, or that the US Post office is destroying Black History stamps, the list goes on and on.  While most of us grew up throwing out chain letter that were mailed to the house, it appears when we get “chain emails” with tidbits of information we often pass them along as if they’re all important PSAs. My sister tends to call these emails “Drinking water will rape your baby” emails because they often have some seriously outlandish claims, but the outlandish claims stand in part due to our own lack of information seeking and willingness to challenge. When it comes to incidents of Black folks, Obama, Muslims, and other minority communities, I sadly see more misinformation passed along and remain unchallenged. The consequence to false perceptions of these communities is particularly dangerous given the segregation, prejudice, and paranoia of non-Whites in many parts of the US. To me, it is ironic and scary that the more access we have to information via the internet, the less we use this access to properly interrogate claims and be prepared for informed dissent. While I hope the birthers will soon die out, I wonder what will be next in the web of bad information, technology, and race … and more importantly, what we’re willing to do to stop its spread.

I believe in living,

I believe in the spectrum

of Beta days and Gamma people.

I believe in sunshine.

In windmills and waterfalls,

tricycles and rocking chairs.

And i believe that seeds grow into sprouts.

And sprouts grow into trees.

I believe in the magic of the hands.

And in the wisdom of the eyes.

I beleive in race and tears.

And in the blood of infinity.

I believe in life.

And i have seen the death parade

march through the torso of the earth,

sculpting mud bodies in its path.

I have seen the destruction of the daylight,

and see bloodthirsty maggots

prayed to and saluted.

I have seen the kind become the blind

and the blind become the bind

in one easy lesson.

I have walked on cut glass.

I have eaten crow and blunder bread

and breathed the stench of indifference.

I have been locked by the lawless.

Handcuffed by the haters.

Gagged by the greedy.

And, if i know any thing at all,

it’s that a wall is just a wall

and nothing more at all.

It can be broken down.

I believe in living.

I believe in birth.

I believe in the sweat of love

and in the fire of truth.

And i believe that a lost ship,

steered by tired, seasick sailors,

can still be guided home

to port.

Update: The event looks to be sold out. There is an overflow room that will accommodate maybe 50 people. If you can’t make it, the event is supposed to be broadcast on WBAI which you can stream from here.

Please note time change: Forum starts at 4 PM

Harlem Political Forum

In Commemoration of Hubert Harrison:

The Voice of Early 20th Century Harlem Radicalism: 1883 to 1918

Which Way Forward for the Black Left?

A Critical Analysis of Obama’s Presidency & the State of Black Politics

Sunday, May 31, 2009 at 4 pm

St. Mary’s Church, 521 West 126th St.

(Between Amsterdam Avenue and Old Broadway)

Reception: 2 to 3:30 PM:

Food & Drink: Admission $10

Forum Admission: $5 Suggested Donation

(To help defray cost of event)

Panelists: Cynthia McKinney, Presidential candidate 2008 and former US Congresswoman; Glen Ford, Executive Editor, Black Agenda Report; Professor Anthony Monteiro, African American Studies Department, Temple University; Margaret Kimberley, Black Agenda Report Editor & Senior Columnist; Mae Jackson, Writer & Activist; Nellie Bailey, Harlem Tenants Council;

• New York City Council Proclamation Presented Posthumous to Hubert Harrison. Accepted by Harrison’s Family: Charles Richardson (Grandson); Ilva Harrison (Grand-daughter); & Yvette Richardson (Great Grand-daughter). Remarks by Jeffrey B. Perry, Author of “A Harrison Reader”& “Hubert Harrison: The Voice of Harlem Radicalism 1883 to 1918”.

• Tribute to the Lore & Legacy of Mamadou Chenyelu, Journalist, Publisher and Author of “Harlem Ain’t Nothing But a Third World Country: The Global Economy, Empowerment Zones and the Colonial Status of Africans in America” who made his transition on April 4, 2009 in Silver Spring, Maryland after a long bout of illness. Statement by Author/Journalist Herb Boyd. (Mamadou’s family including his brother James McCall will participate in the tribute).

Brief Highlights: Connecting the Political Analysis to Local Struggles

Bernard White on WBAI Political Battle; Stella D‘Oro Striker; & Columbia University Expansion into Harlem.

“The test of vision in a leader is the ability to foresee the immediate future, the necessary consequences of a course of conduct and the dependable sentiments of those whom he assumes to lead. . . . The Negro leaders of the future will be expected . . . not to blow hot and cold with the same mouth, but “to stand four-square to all the winds that blow.”

Hubert Harrison, 1920.

harlemtenants@gmail.com or nelliehester@yahoo.com. Visit websites:www.harlemtenantscouncil.org

On Friday, Iyanla Vanzant will be helping folks “Tap the Power Within” with spiritual and psychological wellness work. On Saturday, Queen Afua will be helping folks by sponsoring a free cleanse day to aid in physical health. And on Sunday, The Association of Muslim Health Practitioners will be stimulating the mind by sponsoring a discussion forum on Health care access entitled, “NYC Covering the Uninsured: Universal Health care, Hope, or Hype?. Links to each of the events are below. Take the time if you can to check out each event or one event, you’ll surely come back with good things.

Friday: Iyanla Vanzant- Recession is Creation…Tapping the Power Within - 1700 Fulton @ Boys and Girls High. Brooklyn, NY – 10 dollars entry. 7:30pm

Saturday: Queen Afua- Spring Equinox one Day Cleansing Fast – 2301 5th ave @ National Black Theater. Harlem, NY – Free, registration encouraged. 9am – 5pm

Sunday: AMHP – NYC Covering the Uninsured: Universal Health care, Hype, or Hope? 413 W 46th St. @ Hartley House. Ny, NY. – Free, registration encouraged. 2-4pm.

The short recently screened to rave reviews at the Pan African Film Festival, San Diego Black Film Festival and continues to make waves and ripples on its tour around the country. Let’s welcome Karra and G-Trification back uptown with some love. Check out the trailer here. It screens for free at 5:30pm at the Harlem School of the Arts (645 St. Nicholas @ 141st)

Harlem State Office Building Plaza
163 West 125th Street at Adam Clayton Powell Jr. Boulevard
Hours: 8pm-2am

The election will beamed directly via a giant “Jumbotron” screen. Seating will be provided as well as hot beverages. For more info call 212-792-5102 or email April@bill-lynch.com.

Senator Bill Perkins’ Election Night Party
163 West 125th Street, 9th Floor
Hours: 8pm-until

To RSVP, please contact Keith Lilly at KLILLY513@hotmail.com or 917-684-8564

The Malcolm X & Dr. Betty Shabazz Memorial Educational & Cultural Center
3940 Broadway at 165th Street
Hours: 7PM- Until

Everyone is encouraged to contribute food, refreshments, and hors d’ouevres. To RSVP go to www.theshabazzcenter.net or call 212 -568 -1341.

Lenox Lounge Viewing Party
288 Lenox Avenue (124th/ 125th Streets)
Hours: 9PM-2AM

The Lenox Lounge cordially invites you to an Election Night “Viewing Party” Tuesday, November 4th at 9pm. $25 admission includes a light buffet and champagne toast at midnight. Live TV coverage from CNN, Reuters, and NTV. To RSVP call Jacquelyn Carson at 212-427-0253.

Harlem4Obama Election Night Watch Party
2479 Frederick Douglass Blvd.
8th Ave just below 133rd St.
Hours: 9PM- Midnight

Be able to say that, “On election night, I was in Harlem with H4O”. Our watch parties are always special. Just come. Food, music, and great discussion and fellowship. Upon VICTORY – WE SHALL CELEBRATE LIKE CRAZY!! If you’ve been to the Harlem office, you know you don’t want to be anywhere else this historic night. Donations at the party are encouraged to handle the cost of operating this hugely successful office. For more info call Chet Whye at 347-577-7547.

Shrine All-Night Election Party
2271 Adam Clayton Powell, Jr. Blvd. (bet 133-134 St)
Hours: 7PM-Until

Featuring Barcardi Gold promo free drinks!! Call 212-690-7807 or email info@shrinenyc.com for more info.

Café Largo
3387 Broadway (bet 137th & 138th St)
Hours: 7PM-Closing

Cafe Largo will be showing the election results all night. They will also be extending their normal happy hour specials, $3 beers and $5 well cocktails, from 5PM til closing. For more info call 212-234-1811 or email cafelargo@aol.com.

Billie’s Black
271 West 119 Street
Between St. Nicholas Ave. & Frederick Douglass Blvd.
Hours: 5 PM- Until

Full Coverage of the 2008 Presidental Election and the official kickoff for ‘Obama 2008′! Featuring their “So DAMN Happy Hour you can enjoy $5.00 well cocktails, beers and appetizers.

Mobay Uptown Viewing Party
17 West 125th Street (Bet Lenox and 5th Ave)
Hours: 9PM- Until

“Polls close at 9:00. View the results with us on a 50″ HDTV. We will be open until results are final. DJ until everyone leaves!!! Come and make it a historic party for a historic event. Free appetizers and ‘Obamatini’ drink specials.”

Schomburg Center for Research in Black Culture
Langston Hughes Auditorium
515 Malcolm X Boulevard, New York
Hours: 7PM
Cost: $10

Book signing with Deborah Willis, co-author of Obama: The Historic Campaign in Photographs from 7 p.m. to 8 p.m.
Watch the Live Returns on a Big Screen in the Langston Hughes Auditorium. View African Americans and American Politics, a window exhibition.
Food and drinks available for purchase.
Tickets: $10. To purchase tickets, call The Schomburg Shop at (212) 491-2206. Ticket charge hours, Tuesday through Saturday, Noon to 6 p.m. Or buy tickets online through Telecharge

This weekend, the City College campus will be filled with fresh young and old minds grappling with issues of inequality and access. I’m proud to say that City College is hosting the first CUNY Social Forum. The event will take place October 17th – 19th and will feature a great range of presentations, workshops, and organizations. If you’re not familiar with the significance of Social Forums click here. If you’re a activist, come out. If you’re an aspiring activist, come out. If you’re concerned, come out. If you’re not concerned, you’re not paying attention! And for that reason you should come out. The organizers have really gotten a number of issues on the table for discussion and action. Whether it’s increases in tuition, changing of standards for admission, or health care there will be a venue and voice for it this weekend. So hop on the train and get informed and active with the best of em.

As I passed the State building, I watched homeless citizens hover on concrete benches. As they lay resting, it almost looked like they were at perfect peace. Like the stone that was their pallet was made by Sealy mattresses, but that’s likely not true. As they lay huddled beneath Adam Clayton Powell with his top coat flapping in the wind, I began to wonder what he would have thought? Did he think about these Harlemites? I began to wonder, do today’s heroes of Harlem think about them?

The juxtaposition of the consummate Black political figure to the Black homeless was more than a sight. A sight would be too transient, too dissimive, too temporary. No, for the folks seeking refuge under ACP’s cape, poverty was not temporary or passing, it was their long term reality. As Harlem undergoes yet another Renaissance I wonder what is to come of the folks who never saw the booms of prosperity? The folks that didn’t have leases to be tricked out of. Are the stares that folks shoot them on 125th tonight the same as the stares that newcomers to Harlem will shoot them in 10 years? Or will they even be there?