On December 5th, Nelson Rolihlahla Mandela, affectionately known as Tata Madiba to some, transitioned to the ancestral realm. His name rings in many corners of the globe and on Tuesday he was memorialized in South Africa, but his relevance and importance to global and local freedom struggles cannot be underestimated. In the past few days, many accounts have sought to paint him as both revolutionary and peaceful, anti-establishment, as well as establishmentarian—the truth is that in 95 his years Mandela was all of these things. Through my own lens as an African-American with Pan-Africanist sensibilities, his diverse personas lent me insight into what “a long walk to freedom” looked like and why we all must engage in the process of creating, not only more just communities, but a more just world.

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Nightmares – The worst-case scenario has occurred. Not the disaster, but the funds that were intended for disaster relief getting diverted. In the aftermath of Hurricane Katrina the US public got one of its first glances at issues the Red Cross had with doing disaster work by stumbling, squandering, and misappropriating relief funds. After the earthquake in Haiti, globally donations poured into Wyclef Jean’s Yele foundation, only to learn that the infrastructure was not on the ground and the organization as grossly mismanaged. And now Hurricane Sandy has left many with donation skepticism given increasing claims that the Red Cross is not doing a sufficient job.

Things I tend to consider in giving:

Capacity – Does the organization that you are sending money to have the capacity to get the needs of the affected met? This question is probably the biggest “black box” that you have to consider. In moments of tragedy everyone wants to help, but the question of do they have the skills or the access to do it is tough to discern. In general, I will sift through sites like Charity Navigator or Charity Watch to see how they rank major charities. Keep in mind; they deal with larger established brands, so you won’t see many local organizations that are asking for assistance. Additionally, they rank “efficiency” which gets defined differently depending on the service. If you’re into number and policy wonky stuff you can check out their methodologies or buy a Guide Star Charity Check report.

Community – One of the things that is important to me when I’m giving is to think about which groups get reached and which groups of people do not. It could be because of geography or demography (race, class, gender, ethnicity). As I have begun to receive messages from loved one in Hurricane affected areas I’m starting to hear them talk about lack of attention that getting to low-income areas like the Rockaways. Media coverage matters, but not everyone has access to that spotlight. While funds may go to storm relief, often where it actually goes is unknown. For this reason, I try to leverage local connections.

I have the advantage of being in New York City and being connected to a number of grassroots organizations that don’t do relief work, instead the do community building. In that way, their weekly food pantries, clothing drives, and know your rights campaigns have endowed them with relationships to some of the harder hit communities. While organizations/businesses like People’s Survival Program, Occupy, or Mrs. Dorsey’s Kitchen will never appear on a Charity Navigator, my opportunity to pick up a phone and call them to lend a dollar or hand is priceless. I’ve seen them say, “I went by area X today, no one is there. We’ll be there tomorrow with X, Y, and Z” because they need it.”

My approach – In the case of Hurricane Sandy, I’m doing my best to spread what I have around. Yes, there is a need for major disaster organizations like Americares to get relief to people, but there is also a need for local grassroots groups to get your assistance. In the end, I have a belief in people that whatever I provide will get where it needs to be. Will it all get there, I doubt it, but if all give something (be it money or volunteering our time) then the load is lighter and the work has greater impact. The thing that I think is the worst-case scenario is to not give at all. The 20, 50, 200 dollars that you give will be put to some work, which is worth it to me. I’d rather give and see some of it lost than to not give and see none of it gained.

Recently, Lupe Fiasco has been catapulted to national media attention, not (just) for his music but his political commentary. Two weeks ago on an internet interview with CBS Fiasco said, “To me the biggest terrorist is Obama in the United States of America. I’m trying to fight the terrorism that’s causing the other forms of terrorism. You know the root cause of terrorists is the stuff the U.S. government allows to happen. The foreign policies that we have in place in different countries that inspire people to become terrorists.” While this set off a firestorm of angry comments and media attention about Lupe’s uncritical eye and virulent condemnation of the continuing trope of Barack Obama as a terrorist, most of these comments miss the mark. Lupe Fiasco, as his name signals, routinely finds himself in controversial positions that are both contradictory and illuminating at the same time. Lupe’s comments about Obama and politics, in a way, channel Malcolm X’s and Martin Luther King Jr’s political commentary.

In November of 1963, Malcolm X commented on President John F. Kennedy’s assassination by suggesting the violence that took Kennedy’s life were “chickens coming home to roost.” At this time, Kennedy was thought of as a friendly president to Black folks and ultimately this became a wedge comment that alienated him from many Black Americans who identified as politically progressives but found his comments irresponsible given the contentious political climate.

Less well known, but equally allegorical Fiasco’s remarks eerily reflect Martin Luther King’s speech in 1967 at Riverside Church in Harlem where he said, “They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.” While Lupe is no Martin Luther King, both were concerned with the government’s role in supporting violence locally and internationally. At the time of King’s comments the United States was enmeshed in a war that he found unconscionable and history would reveal was unnecessary.

In many ways Lupe has been outspoken about Obama’s military advocacy and in 2008 found himself in a flap with another Chicago rapper turned political candidate RhymeFest. Fiasco is no stranger to politically complex views, which he laments are often “dumbed down” into sound bites. Later in the CBS interview, Fiasco states that he does not vote and that his own beliefs about what a vote endorses keep him from the ballot box. Not surprisingly many have responded “If you don’t vote you can’t complain.” To Lupe’s credit he follows in a long line of Black commentators and activists who chose not to vote but offer critical commentary. For many, including Fiasco, voting in a two party system connotes support for a system that they find too limiting and non-representative. In “Words I Never Said”, Fiasco outs himself as a non-voter, “Gaza strip was getting bombed, Obama didn’t say sh*t/That’s why I ain’t vote for him, next one either.” His decision not to cast a ballot doesn’t curtail his speaking or even wearing his politics on his chest. Fiasco, as an avowed Muslim, has been known to rock “Free Gaza” shirts on stage just as easily as he does designer fashions. For Lupe, the continued instability of the Middle East is directly linked to United States involvement which makes Obama culpable given he is Commander-in-Chief of the US Military.

While we may not all share Lupe’s critical stance on Obama or American politics (and most of us don’t read the wikileaks wires, though we should) there is a line of logic and historical precedence for his comments. In listening to the knee-jerk responses to Fiasco’s words the significance of his hit single “Words I Never Said” rings out. The song is a critique of the curtailing of rights, particularly free speech, in an era of perceived freedom and liberty. If we don’t listen and take Lupe’s words seriously, it’s almost as if we’ve made his point even louder.

The partner post to this post, Haiti in Context: History gives you the long view of how we have arrived to the crises in Haiti. This post gives you the story of the people connected and concerned with Haiti. I’ll let people’s voices speak for themselves:

Jo Nubian penned a powerful and inspiring reflection on Haiti

My heart has many compartments, sacred spaces for sacred people, and one of those spaces belongs to the people of Haiti.  I don’t love Haiti because I pity her, let me be clear about this so that there is no misunderstanding.  Haiti suffers with more pity and inaction intertwined than possibly any other place on this planet and my revolutionary spirit does not care much for those types of  bandwagons.  My love for her sits beautifully, poised  and majestic, eagerly recalling a freedom that somehow my heart knows more than two hundred years after she became free.  Yes, I celebrate her sons Toussaint Louverture, Jean-Jacques Dessalines and Alexandre Petion, but also every slave, every overseer, every African spirit who decided that our people were not chattel and were destined for liberation.  That spirit is still very much alive in her, despite and maybe because of all the hardship that she faces.  When I ponder Haiti, I ponder her with these feelings of love, respect, and adoration.

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A good and brilliant scholar friend of mine Ferentz Lafargue fills us in on Haiti’s progress, not just its peril.

In recent months there has been a spate of articles exploring different aspects of Haiti’s progress and progress of Haitian-Americans in the United States. These articles range from a gushing profile by Amy Wilentz in Conde Nast Traveler to a Wall Street Journal piecehighlighting a rise in Haitian American football players, titled aptly enough “These Days, Everybody’s All-American Just May Be a Haitian.” These come on top of feature articles about prominent Haitian-Americans such as 2009 MacArthur recipient Edwidge Danticat, White House Director of the Office of Political Affairs Patrick Gaspard and musician and activist Wyclef Jean. On the one hand, these profiles suggest that Haitian-Americans are taking another step forward in gaining recognition in the United States, much as our immigrant predecessors from Ireland and Italy did in the first part of the 20th century. At the same time, when read alongside glowing reports from Bill Clinton, U.N. Special Envoy to Haiti, about improved conditions for entrepreneurs and improved security on the island, it appeared, as one colleague recently put it, that Haiti was finally “open for business.”

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I am not sure who to attribute this poetic reflection I Am H.A.I.T.I. but it is ripe with painful truth, hurt, and prospect.

I AM H.A.I.T.I.

The only time the world cares about me is when I rise up and bury my own children, when I eviscerate my offspring. I am H.A.I.T.I., you pay attention to me when my children are entombed by the shoddy concrete that is left over for me to house my family while the grade concrete is shipped off to Western cities and suburbs. I am H.A.I.T.I., you now cry for me, when usually you don’t give a shit about me.

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Both TastyKeish and Southside Scholar have beautiful and painful insights into what is happening to folks in Haiti today as well as super informative links, please visit their sites and be enriched!!! Remember it is the elevation of these and your voices that let the world know that we care. Not just that we care about disaster relief, but that we care about the next steps, policies, and programs towards Haiti. A friend recently told me of a set of Black folks who talked about many reasons for giving, but came to conclusion that it didn’t matter. Remember your dollars not only help with disaster relief but send a message that there is a real connection and concern with Haiti and her people. To me, the past few days have been draining and renewing at the same time. I am humbled to be surrounded by such great caring and loving thinkers and doers, I pray that it is this energy that is carried forward in the resurrection of Haiti.

*please pardon me for not citing where all these pieces came from. Folks have forwarded me so many things. Charge it to my head not my heart.

It has been a tough 4 days for Haiti and its Diaspora but from struggle emerges strength. I first want to say I am every renewed by the way I’ve seen folks in my own personal network and internationally begin to pull together for Haiti. I am clear that what we are doing now is small and late, but there is nothing like watching community form before your eyes and working together. Political differences become supplanted in the midst of crisis and when heavy lifting is occurring. A number of people have reached out to me regarding Haiti and the context surrounding the country that would allow an earthquake to do so much damage. In reality, like most “natural disasters” there are very human causes that lead to such catastrophic consequences. I have assembled some of the best writing I’ve seen on the context and figured I’d let you read the experts words moreso than mine.

Alternet covers the emergence of Haiti and the deep connections between the United States, Haiti and the globe:

However, more than two centuries ago, Haiti represented one of the most important neighbors of the new American Republic and played a central role in enabling the United States to expand westward. If not for Haiti, the course of U.S. history could have been very different, with the United States possibly never expanding much beyond the Appalachian Mountains.

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The Socialist Worker has a good article on the policies that helped produces deep issues of political and economic infrastructure.

“The media coverage of the earthquake is marked by an almost complete divorce of the disaster from the social and political history of Haiti,” Canadian Haiti solidarity activist Yves Engler said in an interview. “They repeatedly state that the government was completely unprepared to deal with the crisis. This is true. But they left out why.”

To understand these facts, we have to look at a second fault line–U.S. imperial policy toward Haiti. The U.S. government, the UN, and other powers have aided the Haitian elite in subjecting the country to neoliberal economic plans that have impoverished the masses, deforested the land, wrecked the infrastructure and incapacitated the government.

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Democracy Now features a good discussion of how US Policy has shaped the “underdeveloped” state that Haiti was in prior to the Earthquake

And they got there because they or their parents or grandparents were pushed out of Haiti’s countryside, where most Haitians used to live. And they were pushed out of there by policies thirty years ago, when it was decided by the international experts that Haiti’s economic salvation lay in assembly manufacture plants. And in order to advance that, it was decided that Haiti needed to have a captive labor force in the cities. So a whole bunch of aid policies, trade policies and political policies were implemented, designed to move people from the countryside to places like Martissant and the hills—hillsides that we’ve seen in those photos.

Watch the video here or read the transcript beneath the video.

Make sure to check out the piece in the UK Guardian by Peter Hallward on OUR ROLE in the creation of the Haiti we know today. And the interview on Democracy Now with Randall Robinson, founder of TransAfrica, who explains the sick irony in the appeal to George Bush for assistance.

I certainly acknowledge there is a lot to read and watch there but while the media concentrates on framing this as a unconscionable “natural disaster” as if Haiti is perpetually “bad luck” there needs to be a deeper conversation about Ayiti (Haiti) and her people. The strength and resilience that formed Haiti will be what allow it to return to being the Pearl of the liberated African Diaspora. Please read the partner post to this Haiti in Context: Voices which capture the voices of the people.

*please pardon me for not citing where all these pieces came from. Folks have forwarded me so many things. Charge it to my head not my heart.

Beneath I have included some immediate ways that you can donate and offer aid from abroad. I have opted for donating with AmeriCares because of their long standing relationship with relief work in Haiti, their four star ranking from charity navigator, and their expertise/infrastructure in similar crises. In times of crisis, relief is needed and after watching the American Red Cross stumble, squander and misappropriate funds from Katrina Relief I decided to exercise a greater degree of caution with my donations. No matter where you chose to donate, God willing, some help will be given. So please give freely so that we can help our dear brothers and sisters of Haiti.

Partners in Health (comes highly recommended)

Doctors without Borders

Yele (Wyclef’s Organization – this is a smaller org and has been getting a lot of hits and is struggling with their website and possibly other matters)

American Red Cross

MercyCorps

Unicef

An additional list of options here and a great post with options from South Side Scholar here.

While I am not Haitian (the francophone name L’Heureux is just a given name from my mother) I feel a special kindredness with our brothers and sisters there. While the poverty and squalor are often concentrated on, Haiti remains our first liberated republic which was won through struggle. Now is the time to practice what Dr. John Henrik-Clarke preached, “PanAfricanism or Perish.” Let’s move from ideology and voyeurism to activism and engagement.

Special thanks to @alone_cuzzo @aisha1908 @saigrundy @Ssidescholar

First up, video interviews with K’Naan by Davey D. K’Naan is a phenomenal voice for Somalian struggle with his first two albums: The Dust Foot Philosopher and Troubadour. Remember when Chuck D said rap was Black America’s CNN, K’Naan has taken that to heart in his discussion of his life and his people’s lives.

Second up, an article that recently appeared in GQ magazine (yeah, Gentleman’s Quarterly) by Jeffrey Gettlemen of the NY Times. The article is one of most context sensitive mainstream press article on the situation, though it has its limitations.

Third up, Black Agenda Report was one of the first analyses of the Pirates that went beyond “Pirates after booty”/”maritime terrorist” approach of mainstream media. The deeper you dig, the more you see the manipulation of political powers for the good of few and the pain of the majority. Here is a piece from December on Sadia Ali Aden on some of the US involvement in the struggles happening there.

Keep informing yourself and keep on believing in the value of human life. As K’Naan said T.I.A.

Shout out to K’Naan and Davey  D’s twitter feeds where I got a lot of this and you can find much more… see people twitter can be useful for more than telling us what you ate today or your complaints about the weather ;)

(click to enlarge image with details)

Okay, let’s do a little basic statistics/ research methods. I know, I’m doing the “professor thing” but trust me it’s important. We have a public health crisis and you suggest condom distribution increases the problem. To figure out if this is true, we need to look at the relationship between passing out condoms and cases of HIV/AIDS. Benedict is claiming that passing out condoms actually increases the epidemic.

Key term: correlation. Correlation essentially tells you how related two things are. In basic statistics you learn that things can be correlated with each other, but that doesn’t necessarily mean that one thing cause another.

Okay, now that we’ve got correlation down, let’s look at a classic example of why correlation doesn’t mean causation (the fancy way of saying one thing causes another).

Fact: As the number of ice cream cones sold increases, the number of homicides increases.

Not a fact: Folks who buy ice cream cones are homicidal maniacs and their lactose intolerance drives them to murder.

Reality: There are are more ice cream cones sold in the summer, homicides tend to happen in the summer. Just because they are related doesn’t mean one causes the other to occur.

See, now you see why Pope Benedicts statement is asinine and dangerous. Pope Benedict, saying that distributing condoms increases the problem would mean that condom distribution increased the epidemic. Ridiculous! Particularly on the continent, with many countries suffering from astronomical rates of HIV/AIDS, not distributing profilatics would likely increase the transmission of the disease. While Benedict is sticking with his sect’s insistence upon the non-use of contraception, following their doctrine could lead us further down the rabbit hole. Additionally, large numbers of married and unmarried people have HIV/AIDS, which essentially means advocating against contraception within relationships will likely increase the transmission of HIV/AIDS by exposing more people to additional hazard. You know, I can’t really figure out a way that the approach he’s advocating would be good for these countries ravaged by the most devastating disease of our time.

It worries me that people will follow the Pope’s statement and align themselves without seriously interrogating the “real world” implications of his doctrine. Okay, I’m getting off my soapbox… for right now.

After you’re done listening to a supremely academic discussion of race and science. You can head over to “Live from Death Row” featuring Pam Africa (remember Move in Philadelphia?), Yusef Salaam (remember the false conviction of the brothas with the central part jogger?), and others discuss the death penalty and its disproportionate use on poor, Black and Brown folks. This event is sponsored by the Campaign to End the Death Penalty.

These two events will likely be “contradictory” to many folks, but as an academic and activist, I think they really provide two great spaces to think about questions and realities of race. Check them out if you can!

The title of the post comes from my tour guide on the “Tour of Black Montreal”. Our tour guide was a 50 year old White man who was of French descent. I should have known the tour was going to be shady when he told us that he was going to give us “a standard” tour of Montreal and highlight some Black history. Well, for two hours, I sat on a bus, along with about 50 Black sociologists and we heard him randomly mention Black people. I learned that there are two Black communities in Montreal: the Black English and the Astians (that’s Haitian to you none French speakers ;) I also learned that the World Expo of ’67 changed his life and he met people from Africa and that the Africans loved the Expo so much they just decided to stay. I learned that lgbtq prefer to be called “sexual minorities” because it’s politically correct.

I also learned that there are no ghettos in Montreal, which is interesting. Well really interesting because my friend stayed in a “hotel” in the “red light district” and while walking her to her door, I saw two drug transactions, a fight, and we had to ask the resident prostitutes to move off the stoop so she could get in. Come to think of it, it does make sense there are no ghettos, cause there are no poor or homeless. After all, I learned from our guide that there are enough social services and that anyone I saw on the street (those who we in the States would consider homeless), wanted to be on the street. I mean even if it does get down to -37c (-34.6f) according to our tour guide. They just didn’t want to go into shelters. I guess the human condition is just different in Montreal.

Well maybe not, my friends came across “The Illuminated Crowd” Statue on McGill, it’s pretty intense.

A visitor to downtown Montreal almost can’?t help walking by a large sculptural group outside a bank building on McGill College Avenue. Called The Illuminated Crowd, the work is by the European artist, Raymond Masson, and it was installed in 1986. It’?s made of polyester resin painted a kind of vanilla yellow and itÂ?s a crowd, all right! Dozens of figures, from the frenzied to the serene, seem to jostle each other for a place on the sidewalk. According to the descriptive text, the piece deals with the nature of man, violence and hope and the quest for the ideal. According to this writer, it’?s one of those works that divide people into two groups Â? those who love it vs. those who hate it. Quote from Montreal Behind the scenes

Here are some more views of it (1,2,3,4). Well I’m back and still black at Michigan so I’m gonna get to working.

Update: I neglected to mention that at the close of the ABS conference we shared the hotel with Anthrofest aka a Furry convention. Now I wonder what my tour guide would have referred to them as???

On the global level, racial or ethnic divisions can be seen, but not necessarily in the fashion that we construct them here. A couple of years ago a I had a student come up to me and tell me that he was trying to explain to an African immigrant to this country that he was Black. He said, “Man, Dumi I tried to tell him, but he just didn’t understand.” Besides feeling shame for having clearly produced a student who missed the nuascences in these social categorizations, I was reminded that my student, like most people read the US constellations of race and ethnicity as global. This shouldn’t be suprising, hell, most Americans see the rest of the world through their own positionality. It is not to say that we all don’t have a unique view point, but Americans seem to seldom interrogate why they view the world as they do. Who is Black? Who is White? Who is male? Who is female? All of these answers can vary dependent upon where you are. So why do American insist on reading race, in particular, in a US centric fashion? Maybe because sometimes it fits or does it?

Recently, the state of Michigan has been ripe with discusion of this ad. You’ll have to enlarge the ad to read the text. Essentially it talks about how when Jesse Owens in 1936 campaigned for a Republican candidate. In the quote Owens explains he campaigned for him because when he won his gold neither Roosevelt nor Hitler would shake his hand, but the Republican candidate did. The ad goes on to explain how African Americans have long been treated poorly by the democrats and now it’s time for a change (I assume he wants me to vote for Dick DeVoss). I think the ad is pretty interesting for its imagery and argument. Also shout out to Daily Kos for publishing it. I had a hard time locating it, probably because of the Hitler image. For the past five years or so, I keep hearing Republicans and members of the right talk about how African-Americans are considered a given to the Democrats and how we’ve been SO mistreated, so we should really not show our allegiance. This type of reasoning always reminds me of the quote “No permanent enemies, no permanent allies, only permanent interests.” So I ask, what the hell interest does the right have for my condition?

I agree that democrats have been “hoeing” us for a long time. I agree that we are one of the most reliable blocks, but honestly the other side of the fence doesn’t seem to have my interests at heart. Let me count the ways: 1) anti-felon voting rights, 2)disproportinate sentencing, 3) reduced social spending, 4) anti-affirmative action, 5) increased military presence internationally… and the list goes on and on like Shyheim. Good try on the ad fellas, but please do realize we’re a little smarter than seeing a set of images and thinking what was in the past, is in the present. The context of Owens’ life (domestically and internationally) was one of exclusion and hatred and in many ways, African-Americans’ lives remain analogous. But I think we’re clear who won’t shake our hands now… ain’t that Right?

And on a related note kinda, how about that World Cup finish?