Since seeing the video last night, it looks like the title has been changed from “Morehouse College Dubois Divas” to “The Du Bois Dance Team.” According to the description, this was a performance at 2015-2016 Mr. Freshman Pageant. The video was shared with ire in a Morehouse fb group I’m in. Brothers raised questions about damaging the brand of Morehouse, why these young folks should not attend our alma mater, and comments were laced with a host of homo and femmephobic rhetoric. I was glad to see the video and to see the four young cats work it out and turn up the crowd. Why you ask? Give my piece for 2010 a read and you’ll understand a bit more. [i uploaded a pdf so it doesn’t get washed away in url scraping].

Too often, people see folks like the ones in this video and write them off as “deviant”, “damaging” and “not-men” without knowing anything of their identification, character or constitution. The Morehouse we should be is one where diversities of gender expression, as well as sexual expression, are welcomed as long as you are doing your best to meet the crown that is placed above your head.

FYI- I have been writing a couple of things on Baltimore but hadn’t decided where to share them. I’m hoping to share them with y’all very soon.

Photo courtesy of Brett Levin

R. L’Heureux Lewis-McCoy is a professor of sociology at the Colin Powell School for Civic and Global Leadership. This month, his book Inequality in the Promised Land: Race, Resources, and Suburban Schooling is being released through Stanford University Press. In this interview with Neighborhoods and Nations, he gives an overview of the research underlying the book’s insights on the everyday, and often insidious, forms of discrimination black students and their families face in schools across America. In doing so, Professor Lewis-McCoy paints a portrait of a new suburban landscape, one that fails to be “the promised land” of broader opportunities and resources that struggling families, particularly people of color, can rely on in equal shares.

How would you contextualize this work in relation to your past and ongoing research? Would you say that ‘race and education’ is a primary focus for you as a sociologist? 

My research for Inequality in the Promised Land continues my ongoing interest in how race and class shape educational opportunity. This year marks 60 years since the US Supreme Court declared in Brown v. Board of Education that “separate facilities are inherently unequal facilities.” When most people think of schools they think of them as the engine of social change or potentially the “great equalizer.” Unfortunately, when we look deeper, we see that schools are a mixed bag—some schools are flying high, while others are failing.

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On Nov. 19, 2013, the University of Michigan’s Black Student Union tweeted, “We want to hear your unique experiences of being Black at University of Michigan! #BBUM.” That Tweet has sparked international conversations and is angling to change the way University of Michigan operates.

While some dismiss “hashtag activism” — the use of social media to raise awareness and sometimes launch campaigns about social issues — the BBUM (Being Black at the University of Michigan) campaign may help prove that activism that emerges via the Internet can shift policy and realities on the ground, particularly when it comes to colleges and universities.

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Amiri Baraka—author, cultural critic, revolutionary, professor and intellectual—passed away today in New York City after a long illness. There is no doubt that he will be remembered fondly in circles of poets, politicians, and the proletariat, all of which audiences Baraka moved between in his 79 years on earth. Amiri Baraka was, as Maya Angelou called him “a griot”— a griot that dynamically approached the stories and lives of Black and oppressed people. From decade to decade, Baraka dynamically changed his approach to the problems facing oppressed people but always remained committed to producing revolutionary art.

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On December 5th, Nelson Rolihlahla Mandela, affectionately known as Tata Madiba to some, transitioned to the ancestral realm. His name rings in many corners of the globe and on Tuesday he was memorialized in South Africa, but his relevance and importance to global and local freedom struggles cannot be underestimated. In the past few days, many accounts have sought to paint him as both revolutionary and peaceful, anti-establishment, as well as establishmentarian—the truth is that in 95 his years Mandela was all of these things. Through my own lens as an African-American with Pan-Africanist sensibilities, his diverse personas lent me insight into what “a long walk to freedom” looked like and why we all must engage in the process of creating, not only more just communities, but a more just world.

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I have to admit, until recently I didn’t really know who Chief Keef was. I recognized his name from the hit “I Don’t Like,” but not much else. I starting inquiring about him more as he feuded with Lupe Fiasco, Lil Jojo got killed, and people started telling me, “Chief Keef is a problem.” The more I learn about him, the more I feel endeared to and concerned for him, as with many of our young Black males. As the rapper gets more and more attention, we have to realize that he is only one person. And like many of our youth, he is trapped in crises of identity, community and opportunity. Until we start to shift those things we can expect to see more loss in Chicago, Philadelphia, and other metropolitan cities.

Identity Crisis

“Know thyself”— two words that can be as simple or complex as we make them. The process of self-discovery is one fraught with benefit and consequences; nonetheless, it is a journey that all must undergo. While we spend a great deal of time telling our young people what to do and socializing them into what to consume, we often miss the chances to help them discover themselves and help them figure out what their role on the planet is, not just what they can make money doing.

Chief Keef, entrenched in a heavy gang culture, is a prime example. To him, Chicago’s Black Disciples is central to who he is and who he should be. Each of his tweets carries #300, a reference to the gang, and he’s been known to only state his age as “300.” A gang, for many, meets a craving for community; however, as this bleeds into an all-consuming sense of identity, the consequences can be large. Gangs are not likely to leave today or tomorrow. Chicago is no stranger to gangs; in fact, they are so much a part of the city’s history that there have been numerous attempts to organize them for progressive social action and governmental intervention to destabilize political alliances.

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It usually sets in much later, but my election fatigue has set in already. It’s that feeling that you have when you’ve been inundated with television ads, robo calls, and emails requesting donations for a candidate, be it your candidate or maybe someone you’ve never heard of and will never hear from again after November 6^th. Some mornings, I want to rise and fast forward past Election Day to find peace. I don’t think I’m alone in this and it may be due to a twenty-four hour news cycle and social media inundation.

Could it be that our hyper-connectivity is leading folks to disengage from politics?

To be fair, I am not an electoral politics fan or stan. While I am very much interested in policy and the way that government affects the life chances of people, but analysis of exit polls, convention speeches, and watching the electoral votes come in turns my stomach. The 2008 election was so phenomenal because we saw a leveraging of the Internet, particularly social media, crowd sourcing, and the turnout of people across a broad spectrum. However in 2012, this same approach has not sparked my inner politico. Instead, I think of responding to Barack Obama’s emails as informally as he messages me every single day:

Hey Barack,

I’m glad you recognize times are hard. I know you need my support. I don’t think Romney is a good choice for this country but I need you to have a little more discretion with your emails. I’m tired man!

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Tips 1 and 2: Strong Summers/After-School Times and Clear Communication with Teachers

Tips 3 and 4: Understand the School’s Behavioral System and Identify Gaps Early

Tip 5: Foster an Intellectual Environment

I hope this creates a dialogue and space for nurturing Black boys to success.

Despite the rhetoric of change and racial transcendence the schools that our children attend are deeply segregated. In fact, according to scholars like Gary Orfield, schools are more racially segregated now than they were in the Jim Crow South. However, today’s segregation is so pernicious because it is overlooked and we, as a country, continue to fail to address school segregation’s root in housing segregation. If we are to address the issue of quality schooling and segregation we must move beyond two common errors. The first error is believing that segregation is the problem. The second error is believing that segregation is not a problem. Read More

Also, check out the Schott Foundation’s recent report on NYC Schools – “A Rotting Apple: Education Redlining in New York City.”

The recent arrest and charging of George Zimmerman​ with the murder of Trayvon Martin is cause for celebration. However, this is only the beginning of a long struggle for justice, not just for Trayvon but for all. As concerned citizens we can take a second to congratulate ourselves, but we cannot wait too long before channeling the energy of a moment into a movement for justice.

In the past twelve months, the names Trayvon Martin, Troy Davis and Oscar Grant have been forced into the national consciousness via news, protest marches, as well as social media, but as quickly as they’ve come into our minds…they then disappear. I’m not sure if short attention spans drive short news cycles or if short news cycles drive short attention spans, but the two correspond. Recognizing this means we must make sure justice is pursued in each case and that we must also make sure our activism doesn’t end when we feel a case has been settled. Read more

The media, the Black world, and the nation have lost one of our most powerful and fearless voices. Gil Noble passed away on April 5th at the age of 80. While his name may not be known by all, Noble’s programming was nothing short of genre redefining and revolutionary. His path through journalism and the mark that he left on media are indelible. With his passing we have lost more than a man, we have lost a cultural institution. Read more

I have also received more information on Elder Noble’s funeral arrangements and ways to contribute from the FB page of Dr. Leonard Jeffries:

Wake: Thursday, April 12th from 7-10pm
Funeral: Friday, April 13th at 10 am
Both will be held at the Abyssinian Baptist Church, West 138th St. between Malcolm X Blvd and Adam Clayton Powell Jr. Blvd in Harlem, NY
In lieu of flowers the family is asking that donations be made to the Gil Noble Archives

Gil Noble Archives Fund

PO Box 43138, Upper Montclair, NJ 07043

It is a not for profit set up to digitize his work for posterity. We urge everyone that realizes the importance of his rich legacy to contribute to the fund.

For some evidence of the percolated conversations, check out this clip of brothers on the yard discussing the article and the greater community.

If you cannot see the video, please click here.

This pic is hilarious to me

While many are calling for his resignation, Steele’s outspokenness has made the question of war and public opinion resurface in the American media. The War in Afghanistan has quietly slipped out of the media’s topics and from the American public’s consciousness. While Steele has been wrong on many statements his comments leave me believing the adage, “even a broken clock is right two times a day.”

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*The title of the post is a play on Black like Me, get it?

The world is engulfed in World Cup mania, but not many from my family or old neighborhood are. Recently I wrote a piece for the Atlanta Post on the peculiar feelings I have as an African-American watching the World Cup.

Every four years, I suffer from a condition. I feel confused, disconnected from friends and co-workers, yet strangely compelled to engage foreign matters. These feelings are brought on by the arrival of the World Cup.  Through conversations with a number of my black American friends I’ve learned that I am not alone in this sentiment.

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I have said before and will say again, Tupac was a living metaphor for the Black man in America. Brilliant and Ignorant. Powerless and Powerful. Loving and Abused. Oppressed and Oppressor. Tragedy and Triumph in real time. To many, Pac’s approach was hypocritical, dissonant, even schizo. But if you listened with love, then you understood Pac was truly the rose from concrete. There was/is much to be learned from our brother Tupac Amaru Shakur.

Beneath is a video of one of Pac’s speeches at the Atlanta banquet of the Malcolm X Grassroots Movement. Free the Land! Rest in Power and thank you for your honesty and the lessons that you’ve left behind Pac.

June 17-20th Detroit hosts the 12th Allied Media Conference. June 22-26 Detroit hosts the second US Social Forum. June 26-28 Detroit hosts the 9th annual Hip Hop Congress National Conference.

From the Atlanta Post

Detroit: The city that represents the prospects and failures of American industry.The city that is the punch line of a million jokes. The city that is Blacker than nearly any other in this country. Detroit is under intense scrutiny as of late and the the flashing lights of attention may have served to take the life of seven year old Aiyana Jones as a TV crew filmed a home-raid by the Detroit SWAT.

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*this conversation was taped in January 2010 so keep that in mind/ context.

The term racial profiling has been part of my vocabulary and reality for nearly 15 years now, but it shouldn’t be. While the terminology for the practice of profiling people based on their perceived race, ethnicity and nationality is regarded as taboo, many in this nation have a nasty habit of trying to re-introduce it over and over again. As African-Americans, we are well aware that, whether driving or walking, our skin color can be a legal liability. The problem is that we, as united communities, have not learned to speak out against the various forms of racial profiling that continue to be floated as legislation and policy. The controversy of SB 1090 in Arizona is a perfect time for us to join our voices against injustice, but too many of us are without comment and are missing the larger picture.

Recently, the Arizona legislature signed a bill which allows agencies to demand verification of immigration status if there is “reasonable suspicion” that the person being questioned is an “illegal alien.” The minute I heard “reasonable suspicion,” I myself became suspicious of this bill given my own experiences with racial profiling. The sad reality is that there has been a continued emphasis on immigration control, not immigration reform, in a national culture that increasingly centers on fear. This culture of fear continues to allow racial profiling to curb the civil and human rights of Black and Brown people.

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45 years. 45 years ago, Malcolm X, also known as El Hajj Malik El Shabazz, was taken from the earth. While I never knew Malcolm, I came of age believing that Malcolm X was the prototype for Black leadership. I wonder, will our children believe Barack Obama is what Black leadership means? In 2008, we organized, ran to the polls and chose the ballot over the bullet and elected Barack Obama. A year later, many of us are looking at Barack Obama wondering what has happened, but maybe we should be asking, “Where are the Malcolm X’s of today?” During the presidential campaign, many in our community embraced Obama as the continuation of a grassroots legacy.Well, if Obama is the continuation of that legacy, what remains is buried in politics. It’s now, more so than ever before, that we need a strong grassroots to push forward a truly progressive agenda for Black Americans.

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